Call#: Van Pelt Library--4 East--Temporary Location Annenberg PN1997.B6797 C3
Samuels, Charles Thomas. “Bonnie and Clyde.” Focus on Bonnie and Clyde. Cawelti, John G., ed. Englewood Cliffs: Prentice-Hall Inc., 1973.
Charles Thomas Samuels’ essay attempts to legitimize why some Bonnie and Clyde critics condone violence without purpose, why others lash out against the “glamorization of violence”, and why viewers identify with Bonnie and Clyde. First, he explains how some critics (like Pauline Kael of The New Yorker) see the violence as entertaining, and those who are opposed to this depiction of violence seem “out of step (90)”. On the contrary, he says the commercial success of the movie is worrisome because the film is biased in favor of the criminals and makes society seem excessively punitive. For example, in the final scene, the sheriff is wearing black and Bonnie and Clyde (and their car) are in all white, which reverses traditional archetypes and symbolism. In this sense, the criminals are the “good guys”, which is what Samuels finds problematic. Samuels says Bonnie and Clyde makes serious comments about the “sick and joyless (85)” nature of crime and therefore does not completely glamorize criminals, but instead elevates Bonnie and Clyde as rebels against tradition. He establishes why Bonnie and Clyde turn into “folk heroes”, even though they are also portrayed as brutal criminals. They are a young, in love and become sympathetic throughout the movie. The 1960s was full of violence and anarchy, and according to Samuels, Bonnie and Clyde represent a backlash against convention, which was a popular cultural theme at the time.
Because of the shifting and mixture of tones within the movie, Samuels both confirms and contradicts the idea that Bonnie and Clyde glamorizes violence. On one hand, Bonnie and Clyde are seen as sick and dysfunctional. For instance, Clyde is seen to overcome his sexual impotence by using lethal weapons as a symbol of masculinity and power. From this perspective, the movie should warn people against the dangers of crime. On the other hand, people identify with Bonnie and Clyde’s sense of rebellion and freedom, and therefore, crime is seen as an acceptable outlet, which Samuels (and the critics he supports) sees as the main problem with this film.
Charles Thomas Samuels’ essay attempts to legitimize why some Bonnie and Clyde critics condone violence without purpose, why others lash out against the “glamorization of violence”, and why viewers identify with Bonnie and Clyde. First, he explains how some critics (like Pauline Kael of The New Yorker) see the violence as entertaining, and those who are opposed to this depiction of violence seem “out of step (90)”. On the contrary, he says the commercial success of the movie is worrisome because the film is biased in favor of the criminals and makes society seem excessively punitive. For example, in the final scene, the sheriff is wearing black and Bonnie and Clyde (and their car) are in all white, which reverses traditional archetypes and symbolism. In this sense, the criminals are the “good guys”, which is what Samuels finds problematic. Samuels says Bonnie and Clyde makes serious comments about the “sick and joyless (85)” nature of crime and therefore does not completely glamorize criminals, but instead elevates Bonnie and Clyde as rebels against tradition. He establishes why Bonnie and Clyde turn into “folk heroes”, even though they are also portrayed as brutal criminals. They are a young, in love and become sympathetic throughout the movie. The 1960s was full of violence and anarchy, and according to Samuels, Bonnie and Clyde represent a backlash against convention, which was a popular cultural theme at the time.
Because of the shifting and mixture of tones within the movie, Samuels both confirms and contradicts the idea that Bonnie and Clyde glamorizes violence. On one hand, Bonnie and Clyde are seen as sick and dysfunctional. For instance, Clyde is seen to overcome his sexual impotence by using lethal weapons as a symbol of masculinity and power. From this perspective, the movie should warn people against the dangers of crime. On the other hand, people identify with Bonnie and Clyde’s sense of rebellion and freedom, and therefore, crime is seen as an acceptable outlet, which Samuels (and the critics he supports) sees as the main problem with this film.
belongs to Bonnie and Clyde project
tagged 1960s danger_of_crime folk_heroes glamorization_of_violence screen_violence tone by kingsley ...and 1 other person ...on 05-APR-08
tagged 1960s danger_of_crime folk_heroes glamorization_of_violence screen_violence tone by kingsley ...and 1 other person ...on 05-APR-08


