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<title>Akira Kurosawa and Intertextual Cinema</title>
<description>Goodwin&amp;rsquo;s analysis of Ikiru centers on the film&amp;rsquo;s use of &amp;ldquo;codes.&amp;rdquo;&amp;nbsp; He defines &amp;ldquo;codes&amp;rdquo; as &amp;ldquo;structures that, through their coherence, make a text perceptible and comprehensible to its audience.&amp;rdquo;&amp;nbsp;&amp;nbsp; What Goodwin means by this is that Kurosawa uses camera angles, blocking, objects and other cinematic techniques to make arguments in his film and express the themes to the audience.&amp;nbsp; Goodwin takes specific scenes in the film and analyzes what they convey to the audience.&amp;nbsp; One example of this is the scene at the end of the film, where Kimura sits down after being reprimanded by the new Section Chief; Goodwin states, &amp;ldquo;The brief rise and fall of his movement is the film&amp;rsquo;s final iteration of the visual figure of ascent and descent,&amp;rdquo;&amp;nbsp; which he argues is a recurring theme throughout the film.&amp;nbsp; Goodwin also demonstrates Kurosawa&amp;rsquo;s use of objects and actions as metaphors, for instance, when Watanabe grabs his chest in response to the writer&amp;rsquo;s query of whether his stomach hurts, Goodwin sees this as, &amp;ldquo;an image of emotional and spiritual pain at the heart of humanity.&amp;rdquo;&amp;nbsp;&amp;nbsp; Watanabe doesn&amp;rsquo;t grab his stomach, because the real pain he is feeling is in his heart.&amp;nbsp; Another object, which has allegorical value in the film, is Watanabe&amp;rsquo;s hat, which &amp;ldquo;has become a sign of [Watanabe&amp;rsquo;s] quest for a new approach to life.&amp;rdquo; &lt;br /&gt; &amp;nbsp;&amp;nbsp; &amp;nbsp;Goodwin also shows how Kurosawa uses editing techniques and objects as narrative devices: &amp;ldquo;the photograph of [Watanabe&amp;rsquo;s] wife at the center of the altar is the psychological frame through which Watanabe begins to look into his past in narrative flashback.&amp;rdquo;&amp;nbsp;&amp;nbsp; In the flashback in which Watanabe and his son are follow his dead wife&amp;rsquo;s hearse, Goodwin states that, &amp;ldquo;Metaphorically, the sequence places death as an immediate prospect within life and it suggests the narrative&amp;rsquo;s own patterns of approach and withdrawal from its protagonist&amp;rsquo;s death.&amp;rdquo;&amp;nbsp;&amp;nbsp; Both of these are examples of scenes and objects that offer a self-reflexive view of the film that acknowledges the techniques of filmmaking.&lt;br /&gt; &amp;nbsp;&amp;nbsp; &amp;nbsp;Goodwin&amp;rsquo;s book is different from the other works in the Bibliography, because it analyzes specific images and scenes in Ikiru, searching for allegorical meaning and self-reflexive commentary.&amp;nbsp; The book definitely takes the position of Kurosawa as an auteur, suggesting that Kurosawa purposefully creates a continuity among the symbols and images in the film, in order give a deeper meaning to the film.&lt;br /&gt; &lt;br /&gt;</description>
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