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<title>Friedberg, Anne. An Unheimlich Maneuver between Psychoanalysis and Cinema: Secrets of the Soul (1926).</title>
<description>&lt;div class="mlacite"&gt;Call#: Van Pelt Library PN1998.3.P34 F5 1990&lt;/div&gt;&lt;div class="mlacite"&gt;&amp;nbsp;&lt;/div&gt;&lt;div class="mlacite"&gt;  &lt;p style="margin-left: 0.5in; text-indent: -0.5in" class="MsoNormal"&gt;Friedberg, Anne.&amp;nbsp; &amp;ldquo;An &lt;em&gt;Unheimlich &lt;/em&gt;Maneuver between Psychoanalysis and Cinema: &lt;u&gt;Secrets of the Soul&lt;/u&gt; (1926).&amp;rdquo; &lt;u&gt;The Films of G.W. Pabst: An Extraterritorial Cinema&lt;/u&gt;.&amp;nbsp; Ed. Eric Rentschler.&amp;nbsp; New Brunswick and London: Rutgers UP, 1990.&lt;/p&gt;&lt;/div&gt;&lt;p&gt;Friedberg introduces her article with a look at the twin birth of psychoanalysis and cinema and argues that &amp;quot;Freud's  theory of the unconscious. . .was, from the start, a theory in search of an apparatus.  Yet the cinema, an apparatus which could reproduce and project specular images, from its beginnings, an apparatus in search of a theory&amp;quot; (41).  Drawing on Chodorkoff and Baxter, Friedberg offers a reading of the history of the making of &lt;em&gt;Secrets of the Soul&lt;/em&gt;, including Freud's rejection of the project.  She calls the film the first 'that directly tried to represent psychoanalytic descriptions of the etiology of a phobia and the method of psychoanalytic treatment&amp;quot; (45).  Friedberg points to the various ironic name puns having to do with Freud's lack of involvment in the film: that Pabst, the director of &lt;em&gt;Joyless Street--Die FREUDlose Gasse&lt;/em&gt; (my emphasis) was asked to direct a film &amp;quot;mit Freud,&amp;quot; when Freud refused to be involved; and that the actor who plays the pshychoanalyst in &lt;em&gt;Secrets&lt;/em&gt;, Pavel Pavlov, shares his name with &amp;quot;Freud's mightiest theoretical opponent, the physiologist Ivan Pavlov&amp;quot; (46). Friedman goes on to describe and analyze the film, which she notes is separated into five parts: Pre-Dream; The Dream; Post-Dream; Analysis; and Cure. She notes that the happy ending of the film works as a kind of advertisement for psychoanalysis, arguing that Abraham and Sachs in consulting on the film, intented to &amp;quot;extol its curative virtues&amp;quot; (51). &lt;br /&gt;&lt;/p&gt;</description>
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