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Hollywood as historian : American film in a cultural context / edited by Peter C. Rollins. 0813114861 : series Lexington, Ky. : University Press of Kentucky, c1983.

The chapter entitled “Fighting Words” discusses Charlie Chaplin’s intentions for his film “The Great Dictator”.  The film was Chaplin’s first sound film.  Not wanting to alter his classic silent ‘tramp’ character, Charlie found the opportunity in this entry into sound to preserve his beloved character and talk to his audience for the first time.  “As Hitler I could harangue the crowds in jargon and talk all I wanted to,” wrote Charlie in his autobiography.  “A Hitler story was an opportunity for burlesque and pantomime.” Charlie exposed Hynkel (representing Hitler) in exactly this fashion.  For most of the film, Hynkel’s words amount to nothing more than gibberish.  When the dictator speaks intelligibly, the audience still senses malevolent babble. 


The chapter supports the thesis as it illustrates Chaplin’s intentions to mock Hitler his film.  It also demonstrates the striking contrast between the dictator and the barber.  The dictator appears foolish as a result of Chaplin’s work while the barber remains relatively silent and pure (until the end).  After developing these distinct characters for two hours, Charlie utilizes his first sound film to let out his own voice in the final speech, bashing hate and calling the soldiers to unite in the name of democracy and peace. 

Mast, Gerald. The Comic Mind: Comedy and the Movies. Indianapolis: Bobbs-Merrill, 1973.


In the Chapter “Chaplin: Sound Films”, Gerald Mast analyses a few of the comedic moments in Chaplin’s “The Great Dictator” and how this comedy effectively criticizes the Nazi regime.  Mast compares Hynkel’s globe scene (see tag on World War II and the American Film) to the scene immediately following of the barber shaving a customer.  Mast discusses the ridiculous slapstick nature of the globe scene and the fast yet precise nature of the shaving scene and illustrates the contrast between the dictators fixation on world domination to the barbers human work.  Mast also refers to Hynkel’s ludicrous speeches in which the dictator flails his arms about wildly and barks so vehemently the microphone cracks and seems to melt in his hands.  During these speeches, Hynkel pauses intermittently to pour water down his  blazing throat and down his pants. 

This chapter directly supports the thesis as it demonstrates how Chaplin utilizes slapstick comedy to attack the Nazi regime.  The succession of the globe scene to the shaving scene demonstrates how the barber succeeds where the dictator fails. Additionally, the contrast is made more stiking as the barber succeeds in the shave using a sharp blade, while the dictator's dellusion of grandeur comes to a crashing halt as the globe of the world explodes in his face.  Mast also conjectures the Hynkel’s “wet” speech scene reveals how Hynkel’s private parts are burning as much as his throat suggesting that the Nazi propaganda has more to do with sexual energy and gibberish than with meaningful ideas. 

Insdorf, Annette. Indelible shadows : film and the Holocaust 3rd ed. Cambridge University Press, Cambridge: 2003.

In the Chapter “Black Humor” Annette Insdorf discusses how the element of humor can be effectively utilized to bring illumination to the Holocaust that is not possible with a more serious approach.  Insdorf analyses Hynkel’s grandiose speech scene in which he flails his arms about as he snarls wildly into the microphone.  She notes the ubiquitous salutes that are reminiscent of the Nazi salutes.  Hynkel seems to salute several times per minute, and the audience is equally as excessive with their salutes.  Even the statues, including the conventionally armless Venus de Milo, salute. Insdorf points out that these basic sight gags not only amuse the audience but also serve a deeper purpose in suggesting that the art and culture in Germany has been polluted into the Nazi image. Insdorf also recognizes Chaplin’s clever use of the double cross to represent the swastika throughout the film.  She comments that the double cross symbol is “an all-too-perfect mark for what Hitler was doing to Germany”. 

This chapter directly supports the thesis as it demonstrates how Chaplin effectively uses humor to criticize the Nazi regime.  The reshaped statues are an exceptional example of Chaplin’s skill in demonstrating the pollution of the Third Reich on all aspects of German life.  Chaplin masterfully deforms the Nazi swastika into a double cross.  This use of a switched object indicates Hitler’s betrayal of Germany. 

 

Silver, Charles.  “An "Old Man's Film": On Chaplin's Limelight.” MoMA.  (Spring 1989): 2+9.

In this article, Silver reviews Chaplin’s 1952 comedy “Limelight”, comparing it to the entertainer’s previous works including “The Great Dictator”.  In particular, Silver notes how like “Limelight”, “The Great Dictator” reflects Chaplin’s courage as a filmmaker for challenging the Nazi regime in a time when such confrontation was risky.  Silver also commends Chaplin’s method of delivering his message in these films. The article juxtaposes Limelight’s unexpected pauses to argue a point with The Great Dictator’s last scene which abruptly takes a serious tone.  In this last scene, the soldiers predictably mix up the barber with the dictator Hynkel and the barber is pushed on stage to address the world.  The speech that follows is a reflexive break from the film’s comical tone.  In this rousing speech, the barber bashes the Tomainian dominance in the world and yells that the soldiers should unite and fight for democracy, freedom, and peace.  Silver argues that the abrupt and discontinuous pauses do not weaken these films but rather enhance their value.  Silver writes: “Chaplin had made enough films of self-evident artistry that he knew he had gratified us. As in a post-orgasmic moment, he was now determined to talk about the meaning of that gratification.” In this way, these out of character, lecture-like moments, allow Chaplin to fully embrace the attention his films capture in order to make an important commentary on society.  “[A]s our lover for forty years,” writes Chaplin, “he is entitled to our attention and indulgence.”

Silver’s article agrees with the thesis as it demonstrates how Chaplin effectively utilizes his classic comedy to seize the attention of his audience.  Critics often attack Chaplin for the speech scene.  Lewis Jacobs (see tag for World War II and the American Film) shows how these commentator believe that the scene spoils the continuity of the film.  Silver discredits this notion of chaotic filmmaking and demonstrates how Chaplin precisely utilizes such pauses to communicate his antifascist message. 


Mann, Klaus.  “What's Wrong with Anti-Nazi Films?” New German Critique, No. 89, Film and Exile (Spring - Summer, 2003): 173-182.

As its name suggests, this article is a multifaceted critique on Anti-Nazi films.  Klaus Mann argues none of the anti-Nazi films have been successful in clarifying the German situation during World War II or in inciting resistance against the evil regime.  He provides a particularly harsh assessment of Chaplin’s The Great Dictator: “It has no style, no continuity, no convincing power. It is neither funny nor serious, while it attempts to combine both elements (178)” . Mann goes on to criticize several of Chaplin’s visual gags as out of line. He describes the scene in which the barber is forced to swallow four coins as highly amusing yet utterly irrelevant in Chaplin’s anti-Nazi message.  Further, Mann expresses his disappointment in Chaplin’s failure to demonstrate the anti-Semitism that took place involving non-Jewish minorities and to express the extent of Hynkel’s (Hitler’s) evil in the film.

Mann’s article counters the thesis as it criticizes the effectiveness of Chaplin’s comedy to communicate its ultimate anti-Nazi message.  The characterization of the film as unstructured and lacking continuity is his main blow to the “The Great Dictator”.  As previously argued in this project, these abrupt shifts from comedy to seriousness do not lessen but rather significantly enhance the value of the film.  By providing his audience with engaging comedic amusement, Chaplin is able to capitalize on a wholly attentive audience by quickly infusing his anti-fascist message.  Further, Mann’s criticism of Chaplin’s failure to exhibit the extent of Hitler’s evil is correct when the film is viewed from a postwar point of view.  However, it is important to note that during the film’s production in the 1930’s, the most appalling crimes have yet to take place, accounting for Chaplin’s perhaps too lenient depiction of the dictator. 

Jacobs, Lewis. “World War II and the American Film.” Cinema Journal 7 (Winter, 1967-1968): 1-21. 

 

This article discusses the evolution of American films from the years preceding World War II through the postwar years.  Jacobs discusses that prior to 1942 most American films were escapist in nature, focused on distracting audiences from the expansion of Axis powers in Europe.   Jacobs argues that Chaplin’s “The Great Dictator” was one of the most important films released before Pearl Harbor in rousing American public opinion against fascism.  Further, Jacobs demonstrates the effectiveness of Chaplin’s visual comedy in communicating his anti-fascist message.  The fictional character of the tyrant Hynkel in conjunction with visual gags provided a devastating blow to Hitler.  Jacobs comments that "with almost surgical precision [Chaplin] laid bare all the recognizable traits of Adolf Hitler in a ridiculous Adenoid Hynkel: the affected hand salutes, the ludicrous attitudes, the sudden maniacal fits of rage, the quick starts and jumps of piano-playing, the weeping, the delusions of grandeur, the mesmeric bursts of guttural oratory (a compound of double talk and nonsense)".  Jacobs argues that Chaplin takes on Hitler’s seeming invincibility and reduces the dictator to an unstable prepubescent child. 

This essay agrees with the thesis as it demonstrates how Chaplin’s depiction of the dictator Hynkel demonstrates Hitler’s madness and vulnerability.  The globe scene is perhaps the most memorable of such scenes ridiculing Hitler.  The scene begins with Hynkel hanging in the air from window curtains like a paranoid squirrel in a tree.  He then clears the room and a love scene ensues between the dictator and a globe of the world.  Hynkel caresses the globe, laughing wildly, and roaring unintelligibly about ruling the world.  The lunacy continues as Hynkel slow dances with the globe in hand delicately tossing it in the air.  As the scene comes to a close, the air filled globe explodes in Hynkel’s face and the dictator breaks out into tears.  This scene demonstrates Chaplin’s effective use of visual comedy to mock the Nazi leader and to exhibit his inevitable demise.