Call#: Van Pelt Library PN1993.5.U6 D36 2005
Call#: Van Pelt Library PN1993.5.U6 D36 2005


Established in December 1997, the American Registry for Internet Numbers (ARIN) is a Regional Internet Registry (RIR) incorporated in the Commonwealth of Virginia, USA. ARIN is one of five (5) RIRs.
The American Registry for Internet Numbers (ARIN) is a regional Internet registry that oversees Internet number registration in the Americas. According to the website, ARIN is concerned with “ Applying the principles of stewardship, ARIN, A nonprofit corporation, allocates Internet protocol resources; develops consensus-based policies; and facilitates the advancement of the Internet through information and educational outreach.”
ARIN provides information on registration services, various policies, meetings, membership and information on the other regional Internet registries. Current and annual reports can be found archived in ARIN’s website. Registration Services pertain to the technical coordination and management of Internet number resources. Organization Services pertain to interaction between ARIN members and stakeholders and ARIN. Policy Development Services facilitate the development of policy for the technical coordination and management of Internet number resources in the ARIN region.
ARIN’s Structure is as follows, “ARIN is a nonprofit service organization that is responsive to the needs of the public it serves. Stakeholders in the community drive policies and activities, thus enabling ARIN to keep in step with their requirements. The organizational structure of ARIN is comprised of a 7-member Board of Trustees, a 15-member Advisory Council, and a professional staff of nearly 50. The Board of Trustees and Advisory Council are elected by ARIN members for three-year terms.”Ch. 1: “Electronic Political Discussion”
This chapter offers an overview of various online communications, including electronic email lists, Usenet and blogs. Davis addresses the question of whether or not online discussions make any difference in political processes, institutions or societal behavior and ultimately decides that the prophesized utopia of direct democracy has not yet been achieved. The obstacles facing such restructuring include: inequality in the levels of accessibility and the fragmented nature of electronic political discussion. Even the more tempered notion of deliberative democracy faces hurdles - most notably human reliance on technological solutions.
This chapter is a helpful summary of current online discussion forums and briefly pulls apart the kind of Trippi-esque claims of revolution. I'm going to utilize the rest of this book in order to examine the broad claims of internet revolution which, in the case of much writing about the internet, seem devoid of factors like accessibility.
Essay Number Ten: On the Argument of Casablanca and the Meaning of the Third Rick by Kenneth De Luca
The appeal of Casablanca is unmistakable. Popular amongst men and women of all ages, Casablanca is frequently listed as the second greatest film of all time. What makes this film so universally popular that it can still garners passionate fans amongst generations that can not even remember World War II, the studio system, or even Bogart and Bergman? It is this question that Political Philosophy Comes To Rick’s: Casablanca and American Civic Culture tries to answer with a series of relevant scholarly essays. The tenth essay (written by Kenneth De Luca) is of particular interest to the analysis of the legendary film. This essay reflects on the relationship between Rick’s character and the ideals of America. According to this essay, Rick’s character maintains modern American appeal because he represents the personification of Jeffersonian individualism. Rick is a man who needs to be free to the point where he can actually be moral and even beautiful. By making the ultimate sacrifice of love, Rick achieves personal autonomy and also freedom from the overwhelming guilt of having done the morally wrong thing. De Luca states that Americans find this sacrifice seductive because it represents a combination of seemingly irreconcilable freedoms – freedom to satisfy self interest and freedom to be directed by some higher purpose. This essay is important to the study of Casablanca because it shows the noncommercial / non-studio system aspects of Casablanca overwhelming popularity.
I will write an excellent bibliography on this film.
Pfaelzer, J. (1999). Salt of the Earth: Women, Class, and the Utopian Imagination. Legacy: A Journal of American Women Writers, 16 (1): 120-31.
This is an article that deals with representations of working women and class in the film.