Krolokke begins her essay by recapping recent research in gender and language in cyberspace, including the role of "grrrls" who specifically resist male domination.  She then describes her study of 5 MSN channels of Internet Relay Chat (IRC): gay chat, lesbian chat, transgender/transsexual chat, politics2000 chat, and African-American chat for what she calls "playful chat".  She analyzes the transcribed speech for 4 types of language play: abbreviations, paralinguistic cues, hybrid language, and insulting speech. Krolokke uses performance theory to explain gender play online such that she considers "linguistic gender" to mean performing a speech pattern that follows social and cultural expectations or stereotypes associated with the speech of that gender. She explains that in some cases,  "IRC provides a space for participants to play out their most convincing performances of parodic linguistic identities."  As such, she provides an argument away from earlier linguists who argued about the inherent differences in male/female communication and towards later "third wave" linguists who see all communication and all contexts as marked for gender, not the speaker him or herself.

In Gender and Politeness, Mills provides a new perspective on common assumptions of women's and men's speech with regard to etiquette and politeness.  In her introduction, she positions herself in the "third wave" of sociolinguists interested in women's speech - who are critical of the "second wave" of linguists such as Deborah Tannen, Dale Spender, and Robin Lakoff (cited elsewhere in my bibliography) for asserting the existance of "women's speech".  Mills prefers to discuss language in terms of "communities of practice" where people are drawn together to perform a common task.  She uses models developed by Judith Butler, Alice Freed, Bonnie McElhinny and others which position that gender is an act which can take place in contexts which are also considered gendered, such that she can attempt to describe gender at a discourse level instead of just at an utterance level or individual level.  As such, she can argue that men and women can alter their levels of politeness based upon interactional context with other speakers instead of following set gendered linguistic patterns.  While none of her research involves online or internet communication, I find her analysis to be an excellent counterpoint to the other linguists I have cited because of her challenge to previous assumptions.

This text contains 22 essays, any number of which would be relevant to our class.  For my purposes, Chapter 19 on "Charting the Codes of Cyberspace: the Rhetoric of Electronic Mail" by Judith Yaross Lee  is important because it seeks to codify email as a hybrid of oral speech and traditional writing. Philip Thompsen continues to discuss online communication strategies in Chapter 20: "What's Fueling the Flames in Cyberspace: A Social Influence Model".  Thompsen attempts to redefine flaming on the internet and propose a social-influence model which incorporates the flaming behavior and the negotiation of what that behavior means to the community. While he does not address gender per se, he does seek to define flaming behavior and explain its consequences to group members over long term online experience.

In this study, Fahy analyzed written texts from on online conference of graduate students in a distance learning exercise.  He and his team hypothesized that the women's speech would be more "epistolary" in participation style as previously described by other researchers, and would most likely contain more hedges, qualifiers, first and second person pronouns, and parenthetical constructions with the intent of reducing any potential conflict and sustaining ongoing dialog.  He likewise hypothesized that the men's speech would be more "expository", using less of the aforementioned forms as well as being more declarative.  They also predicted that the men would use a greater number of linguistic intensifiers and would be more prone to flaming and/or rudeness.  While their results were not overwhelmingly strong, the numbers did support the base hypotheses of inherent differences in men's and women's discourse.  Fahy goes on to discuss what the potential effect upon distance learning may be if professors do not take into account the differences between epistolary and expository styles regardless of the participants' gender.

This text consists of three sections regarding women's use of the internet.  Part One deals with the definition of gender as part of a user's identity on the net, in particular for internet gamers (Paasonen) and female professionals (Dorer)  The second part concerns how women are addresses as consumers of the internet and networks, with examples from online communities like Oprah.Com (Cooks/Paredes/Scharrer) and other women's websites (Gustafson).  Part Three gives examples of everyday uses of the internet for bringing girls and women together, and also discusses the problems and strategies inherent for lesbians online (Poster).  Finally, the fourth and last part talks about gender and new media in the contexts of the school, politics, and television viewing.  This looks to be a very interesting text from a sociological perspective which can supplement the other linguistic texts in the bibliography.