avocets
Avocets
rss 2.0 subscribe to this page
search


related to film+anime
1 + chambara
2 + japan
1 + jidai-geki
2 + samurai
view all
•  projects
•  owners
•  tags
Canby, Vincent. "Shogun Assassin." New York Times 21 Nov. 1980. 10 Apr. 2008 <http://movies.nytimes.com/movie/review?res=9A00E1D81238F932A15752C1A966948260>.
 

            Vincent Canby’s review of Shogun Assassin (1980) is scathing, but warranted. He begins his diatribe with a critique of the film’s child narrator, Daigoro, the protagonist’s son. Canby finds Daigoro’s commentary on the film’s bloody action “pricelessly funny” because of his matter of fact tone and perpetual understatement. The columnist applies the brunt of criticism to the film’s script, “Shogun Assassin…is as furiously mixed up as What’s Up Tiger Lilly? the classic that Woody Allen made by attaching an English soundtrack to a grade-Z Japanese spy movie.” He sums up the film’s plot quite simply, as the story of a “tubby, outcast samurai wandering the length and breadth of Japan.” Though Canby appreciates some of the film’s photography, the movie’s intense violence and gore disturb him. Ultimately, Canby concludes, “the movie is an unimportant joke.”

            The review illustrates Shogun Assassin’s reception in the United States as an exploitation film. The film’s director, Robert Houston, and writers, Houston and David Weisman, spliced together scenes from the first two installments of the Japanese Lone Wolf and Cub series, fabricated a script, and then dubbed the footage. The film enjoyed moderate success as its release coincided with television’s airing of the epic miniseries “Shogun” (based on James Clavell’s novel). But in marketing Shogun Assassin within the context of more traditional samurai films, Houston and Weisman did the movie a tremendous disservice. Viewers like Vincent Canby attended the film with expectations formed from such legendary Japanese directors as Akira Kurosawa, Masaki Kobayashi, and Hiroshi Inagaki. Shogun Assassin however, is an adaptation of the manga series Lone Wolf and Cub. Thus, the film requires a different set of criteria for judgment. The movie’s unrealistic fight sequences and unlikely heroes are firmly rooted in its manga predecessor. Yet Shogun Assassin’s distributors were not interested in its artistic or cultural heritage; they were interested in turning a profit.

           

 
Silver, Alain, 1947- . Samurai film / Alain Silver. Expanded and rev. ed. 1585675962 (hbk.) series Woodstock, NY : Overlook Press, 2005.
Call#: Van Pelt Library PN1995.9.S24 S5 2005

            Section 6.3 of Alain Silver’s book, The Samurai Film, entitled “The Red Slayers,” suggests that the gory content and pitiless heroes of the 1970s’ chambara films (Japanese swordplay films) act as a historical corrective of the cynical samurai films of the 1960s. These films, critical of the Romantic conception of the samurai, featured self-sacrificing heroes who championed humanity and subverted violence to question popularized notions of “samurai honor.” While the protagonist of the 1970s chambara film also rejected “samurai honor,” he “manifests his or her rejection of those false standards not merely with words but with actions” (Silver, 221).

            Silver also documents the increased self-interest of the 1970’s filmic samurai. His denunciation of the samurai code transcends the typically griped about tenants of fealty until death and honor at all costs. This “new hero” denies humanitarian values in favor of his own advancement or survival (Silver, 221). Samurai betray other samurai to further their careers (Furin kazan) and warriors rob from peasants with a disregard for civic duty. The section culminates with Silver’s ruminations on Itto Ogami, the central character of Shogun Assassin and the Lone Wolf and Cub series. For Silver, Ogami is the paradigm “new hero.” He is a ruthless killer driven by his instinct to survive. He cannot afford to lay down his weapon, “because he is locked into a time where to do so is to perish” (Silver, 223). Silver also provides some examples from the Lone Wolf and Cub saga to illustrate Ogami’s skepticism about the “way of the samurai.”

            By including Lone Wolf and Cub (and transitively Shogun Assassin) in his evaluation of 1970s chambara films, Silver grants the film does provide historical insight. The section implies the film’s director, Kenji Misumi, attempted to define the true objectives of the samurai: money, social status, and survival. He accepts Lone Wolf and Cub as a new revision of a historical icon.