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     Mommert. Wilfried . "Wartime Germany: Concerts and cinema to the bitter end," Deutsche Presse-Agentur 19 Mar 1995. LexisNexis. 29 Nov 2008

     Nazi Germany had a thriving arts and entertainment culture until all theaters were shut down September of 1944 as a step toward pursuing “total war.” Up until this point, the theaters held regular showings of films and concerts despite the  fact that many were destroyed by Allied bombings.  These theaters were in use until the Nazis were on the edge of defeat.  Despite setbacks with the war and the continued bombings by the Allies, films were still made and shown up until the end of the war.  Twenty eight films were works in progress when the war ended.  Concerts were also still shown regularly. Thirty operas were ready for performance but never actually put on stage.  Resources were still being allocated to put on new operas and films despite the fact that Germany was in "total war," and all resources were allocated to the war effort supposedly.  Film and concerts were the main forms of amusement and diversion for the German people, and the Nazis felt that keeping the masses' minds diverted and happy was still important.
    This article really shows the misguided priorities of the Nazis.  Resources that could have been used for the war effort were misallocated to film production and concert staging.  The Nazis were concerned with appeasing the masses, even though they were about to lose the war.  Maintaining the support of the masses was a core value for the Nazis to attain and maintain their power, but if they lost the war, they would lose their power immediately.  These efforts to keep the masses happy were completely pointless and wasteful.  Goebbels proclaimed that he closed the theaters to put Germany on the track of “total war,” yet this obviously did not shut down the entertainment industry.  The film Kolberg began production in 1942 and was not released until 1945 (Thompson and Bordwell 274).  This film was the costliest of the Nazi cinema projects, and it was made at a time when Germany was losing the war and about to be defeated (Thompson and Bordwell 274).  Goebbels even diverted 200,000 troops from battle to be used in Kolberg's production (Thompson and Bordwell 274).  Overall, the Nazis wasted their resources on film and the arts during a critical time during the war when Germany could not afford it.


Thompson, Kristin, and David Bordwell. Film History An Introduction. 2nd. New York: McGraw Hill, 2003.

Kaes, Anton. . From Hitler to Heimat : the return of history as film / Anton Kaes. 0674324552 (alk. paper) series Cambridge, Mass. : Harvard University Press, 1989.
Call#: Van Pelt Library PN1993.5.G3 K2913 1989
Call#: Van Pelt Library PN1993.5.G3 K2913 1989
Call#: Van Pelt Library--4 East--Temporary Location Annenberg PN1993.5.G3 K2913 1989
Call#: Van Pelt Library--4 East--Temporary Location Annenberg PN1993.5.G3 K2913 1989

Kaes, Anton. From Hitler to Heimat: the return of hstory as film. Cambridge: Harvard University Press, 1989.

“The Politics of Representation”

    This chapter starts with a description of the contrasting images of the filming of the extravagant film Kolberg with the harsh realities of war.  Germany was constantly being bombed by the allies; the people were seeking refuge in bomb shelters while director Veit Harlan was concerned with finishing filming.  This introduction shows the ridiculousness of the whole situation.  This situation illustrates how the priorities of the Nazis were very misguided.  Goebbels, who was also overseeing the project, allowed for Harlan to draw away almost 200,000 troops from battle for use in the film.  Kolberg was a film about a historic battle at Kolberg in which the citizens were key to victory.  The film was meant to inspire, but it was released only a couple of months preceding eventual defeat. The film’s propaganda was lost because the war was already lost. “Today, Harlan’s Kolberg has become an emblem of the Third Reich’s unshakable belief in the demagogic power of images” (Kaes 3-4).  The Nazi political system relied on keeping its power through the maintaining of an appearance of strength and a belief in the system, which were both fostered by propaganda through film.  The keeping up of these appearances became a major goal of the Nazis that often interfered with other priorities i.e. the war effort. The only reason the Nazis were successful was because of the Godlike status the Nazis were able to give Hitler through the use of these appearances, which were built using film. 
     The argument of this chapter directly supports the claim that the Nazis placed an overly high value on film because of the over importance of image and appearances to the Nazi system.  Goebbels and the Nazis should have recognized, though, that the resources spent on keeping up these appearances with extravagant films like Kolberg would have been better utilized directly in the war. The maintaining of appearances should not matter once fear of survival is an issue, but Goebbels obviously did not realize this.  The Nazis should have changed their priorities once the threat of defeat became evident.  It is unbelievable that even a couple months before defeat Goebbels still had the production of Kolberg completed.  The propaganda generated by film was seemingly more important to Goebbels than military victory.  Such misguided priorities and principles doomed the Nazis.

 

Marshall. L. "A Nazi Piece of Work," Herald Sun 06 May 1995. LexisNexis. 1 Dec 2008

     While Kolberg, has been criticized for being such an extravagant film that was filmed very late in the war and so close to Germany's defeat, there was another film that was being produced after Kolberg.  The production of this film went on almost until Germany’s defeat.  With shortages, bombings, and death only twenty miles away, Goebbels ordered the making of another extrazagant film, Das Leben geht weiter or Life Goes On. The set designer of this last film of the Nazi era, was instructed to “spare no expense to recreate the aftermath of the devastating Berlin air raids in November 1943”(Marshall).  This film was meant to be an updated version of Kolberg that just as extravagant.  The idea of the film was Goebbels', who definitely became obsessed with film.   This last film had mostly been forgotten in history.  This is in part because those involved were embarrassed they were part of the film , so they did not talk about the film.  The other reason is that the footage was completely lost.
    Most film historians view Kolberg as Goebbels' last production and biggest folly, but Das Leben geht weiter apparently takes its place.  This last film shows how illogical Goebbels was.  Germany did not have the resources to endure in World War II, but Goebbels felt that it had the resources to make a 2.5 million marks budget film.  Goebbels' priorities were very misguided.  He definitely should have had someone checking his power.  Goebbels wasted so many of Germany’s resources on useless film production.  Kolberg was barely viewed by audiences and Das Leben geht weiter was never finished and the footage was completely lost.  Even if these films had been viewed, they still would have been wasteful because the resources were needed so much more for the war effort.  Goebbels definitely overvalued film to the point where he was willing to sacrifice the war.  While this wasteful film production was not the cause of Germany’s loss, it definitely did nothing to help Germany endure with so many resources were being diverted away from the war.

Citation: Assorted Nazi political films, 1932-1943 [videorecording]. Videocassette. International Historic Films, 1985.

    This film recording provides an opportunity to further understand the effect of the Nazi regime on Germany and its people.  The video begins by showing audiences the speech that Hitler gives to the people of Germany after winning the election in 1932.  Hitler speaks of the way in which the country needs to unite and rid itself of the 30 plus political parties that now exists in the country and instead join as one front.  He goes on to makes statements about the leaders who have been in charge for the past thirteen years, holding them accountable for any financial, cultural, or societal dilemmas that had arisen to weaken Germany.  Finally, he challenges the people to rise up with him in the hopes of creating a stronger, more powerful Germany.  He explains that the strength of the nation starts with the people and that no progress can be made without their support.  The next recording is a speech of Hitler’s in Vienna in 1938 on the Anniversary of Munich Putsch.  The crowds roar and soldiers raise their arms towards their leader as Hitler speaks once again of a country united in a fight for power and strength.  Finally, the video displays a speech given by Goebbels, Minister of Propaganda, in 1943.  Within his speech, he challenges the German people to remain loyal to their motherland.  He explains that this is the time in which people must be willing to make heavy sacrifice for the greater good of their others and their country.  He ensures society not to lose hope and reminds them of the potential German had to exude dominance and power in the world. 
    After watching this film, I could not help but relate it back to the idea of Nazi propaganda and reflect on the way in which Nazi power had such a great influence over German society.  In every clip of this recording, there is an abundance of German citizens cheering and saluting, each in favor of the Nazis quest for power.  Even in 1943, when the tides of the war were beginning to turn, Nazis still were able to influence the people and instill in them a sense of duty and loyalty to the Nazi hierarchy and Germany in general.  These video recording demonstrate that, during the Nazi regime, Nazi leaders held the power to persuade the German people and evoke emotion within them.   This insight into the societal structure in German society proves to explain how film production could affect the sentiments of society.  The German people was so heavily shaped by the Nazi regime that it is not hard to believe that Nazi films, such as Wunschkonzert, were indeed capable of evoking in audiences a particular emotion and leaving a last impact on their outlook on cultural, war, and many other aspects of German life. 

Riefenstahl, Leni.  Leni Riefenstahl: A Memoir.  New York: St. Martin’s Press, 1993.

 

            The chapter “Problems and Worries” in Leni Riefenstahl’s memoirs describes the harassment she received from Joseph Goebbels, the Nazi Minister of Propaganda, during the making of Olympia.  Goebbels requested that she include less footage of “niggers” in the film and that she dismiss her press chief because of his marriage to a “non-Aryan” wife.  Riefenstahl ignored both demands, and Goebbels resultantly cut off her funding in an effort to take over production of the film.  She appealed to Hitler, giving him a police report indicating the Ministry of Propaganda had previously had members of her staff arrested.  Her work was then removed from the auspices of the Ministry of Propaganda and placed under Rudolf Hess, which, to Riefenstahl’s delight, ended any harassment and interference during the film’s production.

            This chapter is significant to the question of Olympia as propaganda because it supports Riefenstahl’s claim that her work was not propaganda.  Riefenstahl’s account describes her work as not an instrument of the Ministry of Propaganda, but rather a nuisance.  She refused to bow to Goebbels’s demands that would have incorporated propagandistic elements into the film.  When her film was removed from the Ministry’s authority, she noted that she felt liberated, suggesting that her film should be understood as artistically free and without political influence.