avocets
Avocets
rss 2.0 subscribe to this page
search


view all
•  projects
•  owners
•  tags
Armstrong, Paul B., 1949- . Challenge of bewilderment : understanding and representation in James, Conrad, and Ford / Paul B. Armstrong. [0801419492 (alk. paper) ] Ithaca : Cornell University Press, 1987.
Call#: Van Pelt Library PR881 .A76 1987


tagged conrad ford-madox-ford henry_james by walther ...on 23-MAR-07
Boone, Joseph Allen..Tradition counter tradition : love and the form of fiction / Joseph Allen Boone. [0226064646] Chicago : University of Chicago Press, 1987.
Call#: Van Pelt Library PR830.L69 B6 1987
Ideology of love and marriage: Golden Bowl, Moby-Dick, Sea Wolf, Country of the pointed Fir


tagged henry_james melville by walther ...on 03-JAN-07
"Innocence Abroad: Henry James and the Re-Invention of the American Woman Abroad" The Henry James review [0273-0340] 22.2 (2001). 107-.
tagged daisy_miller women victorian henry_james literature by heathejs ...on 06-APR-06
"Daisy Miller: Cowboy Feminist" The Henry James review [0273-0340] 22.1 (2001). 41-.
tagged daisy_miller henry_james victorian women literature feminism by heathejs ...on 06-APR-06
Beit-Hallahmi, Benjamin. "The Turn of the Screw and The Exorcist: Demoniacal Possession and Childhood Purity." American Imago. Vol. 33. Detroit, etc.: Wayne State University Press, etc., 1977.
Call#: Van Pelt Library BF1400.A1 A49


There are many elements of The Exorcist that shock people, one of which is sex, as the dialogue in the movie touches on this theme with extreme vulgarity. In the article titled “The Turn of the Screw and The Exorcist: Demoniacal Possession and Childhood Purity”, Benjamin Beit-Hallahmi, examines the sexual undertones of The Exorcist and maintains that it is a major theme in the story.

Beit-Hallahmi parallels demonic possession with “forbidden aggressive and sexual drives” (296). Through the jokes and perversions, he writes that The Exorcist portrays a distortion of sex, which turns into evil. Essentially, the source of evil is seen outside of one’s self, though the sexual drive arises from within; he argues that we have to protect ourselves from the returning evil, which we must exorcise. And so, he concludes, the major theme in The Exorcist is a protection sexuality projected onto evil.

Regan is the only character that represents good, life and asexuality, while all other characters are mixed. The Demon represents evil, death, sex, and bad religion. Beit-Hallahmi claims that Regan thus serves as a battlefield for good and evil, and that only asexual adults (the priests) are able to save children. He urges the ideal of keeping children pure and innocent by saving them from sexual development. Although Beit-Hallahmi holds an unconventional analysis of the film, it is interesting to understand the vast diversity in opinion that emerged from the film. The vulgar treatment of sexuality is in the movie more for shock value, but according to Beit-Hallahmi, provides a deep meaning and lesson to Blatty’s story.