Chapter three in the book Francis Ford Coppola’s The Godfather Trilogy, is entitled, “The Representation of Ethnicity in The Godfather.”  The chapter focuses on the Italian-American heritage of the Corleone family, as well as that of Mario Puzo and Francis Ford Coppola, in the analysis of how this factored into the film as well as the novel to create a very different tale.

The chapter opens with a quotation that claims this film has changed the term “godfather” from a parental, guiding figure, to that of a ruthless Italian killer.  Of course, when one actually considers the representation of Don Corleone, while he may in fact be a ruthless Italian killer, he still possess family values, and a deep sense of thoughtfulness.  In many ways he still is a wise and guiding figure. Of course, the film does nothing to take away from the stereotypical image of all Italians being in the mafia.

What the chapter then seeks to discover is why, specifically, Italian criminals seem to be more attractive a topic than crime in general, although the author does not deny that violence certainly is intriguing to most people regardless of the ethnicity that is involved in a particular situation. 

There is then a continued discussion about the representation of Italians in The Godfather as a specific type of Italian, and not simply Italians in general.  These are specifically those, as depicted, that have strong and firm attachments to their Italian roots, heritage, culture, and traditions, but have had all of these values “corroded” by American values.  It is then ultimately the fact that the characters are Italian-American wherein the trouble really begins.

The chapter suggests that the image of Italians put forth here are simply what society chose to view or cared to see at the time, but there are within the story underlying, unread aspects of being Italian-American.