"Radio Listeners in Panic, Taking War Drama as Fact." New York Times 31 Oct. 1938. ProQuest. 9 Apr. 2008.
This is an original article in the New York Times from 1938 that describes the widespread panic that follows Orson Welles radio show version of H.G. Wells’ War of the Worlds on Halloween 1938. In the radio show, Orson Welles had done an entire show pretending that aliens had landed in New Jersey and were causing mass destruction throughout New Jersey and New York. Even though the radio station made several announcements to the effect that the show was just a performance, thousands upon thousands of people in the Northeast called their local authorities genuinely terrified and wondering what they could do to protect themselves and their families. Upon being reassured that the show was just a performance, many citizens did not know who to believe – Welles or the police. The telephone companies reported that they had never been so overrun with calls and streets all over New York and New Jersey were flooded with people running aimlessly with wet towels over their mouths trying to protect themselves from the alleged toxic gas.
This article is relevant to Citizen Kane because, aside from Citizen Kane, this stunt was perhaps Welles’ most renowned creative work and is a sort of tribute to his ability as an actor and his talents at emotionally affecting people. Even though the radio show ended up causing mass panic throughout much of New York and New Jersey, and even resulted in a number of people needing treatment for hysteria, Welles had never anticipated the effect his show would have, saying they almost didn’t do the stunt because they thought people would be too bored with something so unbelievable.
Perez, Louis. "The Meaning of the Maine: Causation and the Historiography of the Spanish-American War." The Pacific Historical Review 58 (1989): 293-322. JStor. 8 Apr. 2008.
This article examines the causes of the Spanish-American War and the role that the sinking of the Maine battleship off the coast of Havana played in motivating the United States to enter into the war. The article cites many historians and military experts who seem to concur that the United States started the Spanish-American war largely because of the sinking of the battleship, which was attributed by many to foul play on the part of the Spanish. This opinion that Spain was to blame for deliberately sinking our ship near Havana was largely adopted by the public as a result of so-called “yellow journalism” on the part of William Randolph Hearst and his paper, New York Journal, along with competing newspaper New York World. In what many consider to have been sensationalist attempts to increase newspaper distribution, both of these papers and others across the United States motivated public outcry that left the government no choice but to declare war on Spain.
This is relevant to Citizen Kane because the film’s namesake, Charles Foster Kane, was based largely in part on the real-life newspaper tycoon William Randolph Hearst, and Hearst went to great lengths to limit the release of Citizen Kane because of the unflattering way in which he was portrayed in the film. Perhaps the most memorable example of how Citizen Kane made Hearst look bad was the way in which Kane seemed to take great pleasure in instigating the war with Spain in the film. He famously dictated: “Dear Wheeler: you provide the prose poems. I'll provide the war,” and this article gives more insight into the real story behind Hearst and the Spanish-American war.
In "The Manchurian Candidate and the Gender of the Cold War," author Tony Jackson explains the characteristics of gender roles in the 1962 John Frankenheimmer film The Manchurian Candidate. Jackson makes interesting and novel observations; take, for example, his explanation of Senator Iselin doing the limbo using his wife's staff as a representation of "how low can you go?" a symbol both of Iselin's lack of morals and his submission to his wife. Jackson continues his exploration of Cold War gender, arguing that the film links the "evil of communism to femininity and the demasculinization of the American male." Jackson also explores the idea of the lack of a complete functional family within the film along with other representations of gender.
Jackson makes a strong case for The Manchurian Candidate as a film that surpasses the issues of East and West, communists and the anti-communists and uses those topics to illustrate a change in gender roles. Mrs. Iselin is, although an evil character that evokes strong feelings of dislike, a representation of a strong woman in society. In an age when women were rarely allowed to or able to be powerful, Mrs. Iselin represents a shift in gender roles and perhaps American society's fear of a strong and powerful woman. Overall, Tony Jackson's article provides a new and noteworthy reading of The Manchurian Candidate as a film not only about communism and espionage but also about gender roles in the Cold War period.
Call#: Van Pelt Library DK699.N34 D4 2003
This book is a product of an exceptionally patient study of Caucasus region mainly Armenia and Azerbaijan and their neighboring countries, such as Russia. It gives deep and compelling account for Nagorno-Karabakh Conflict (1988-1994) which still persist and the suffering of the people from the convoluted aftermath and exacerbation. This book gives you an idea of how complex and intertwined the problem has become through the process of independence at the End of Soviet era that still awaits resolution.
In this book the author De Waal refers to legendary Armenian Poet Sayat Nova as benign patron for this book for his generous sympathy for other culture and religions, and ethnicity. His poetry as well as Sayat Nova as a historical figure appears in this book many times as symbol of peace and understanding. Sayat Nova, born into a moderate Armenia family in Georgia, served as court troubadour in Georgia, wrote songs in Azeri, Armenian, Georgian, and Persian, was praised for the very diversity of his talent. He is truly the reflection of the sprit of the region today. And same could be said for the director for the film “Syat Nova (Color of Pomegranate) 1968”, Sergei Paradjanov who shares almost the same ethnic and cultural background.
Call#: Van Pelt Library TD195.W29 N38 2004
Call#: Van Pelt Library TA705 .R4 v.14
Call#: Van Pelt Library KZ6385 .E58 2000
Call#: Van Pelt Library HC334.5 .G378 2005
Peter Gatrell's novel, Russia's First World War, provides a detailed account of how Russia became inolved in World War I, its alliances during the conflict, and the psychological ramifications of such a historical atrocity. However, what separates Gatrell's novel from the others is that he approaches this topic from the perspective of the economic situation in Russia. He explains the ways in which the war had a profound economic impact on the country, and how this lead to inevitable revolution. Gatrell begins his novel by describing Russia's entrance into the war. Although many contibuting factors initiated the first world war, he claims that there was one in particular that lit the fire; the assassination of the Archduke Franz Ferdinand, heir to the Austro-Hungarian throne, on June 28th, 1914. The assassin was later discovered to have been a member of the Serbian terrorist regime, the Black Hand. In response to this, Austro-Hungary immediately declared war on Serbia. Russia reluctantly mobilized the nation due to a long-standing alliance with Serbia. This process took roughly six weeks, and by the middle of September, 1914, Russia was fully engaged in warfare on the side of Serbia, and against the Austro-Hungarian Empire. The rest of the countries joined the war in a similar fashion, by fulfilling alliances or treaties with nations already involved in the conflict. But Peter Gatrell focuses on the war in the context of the economic hardships that ravaged Russia during this period. He writes, "The buden of overseas debt that Russia had accumulated by 1917 would inevitably saddle any post-war regime with enormous balance of paymetns difficulties."(Russia's First World War, pg. 254). To exacerbate the problem, no country was willing to write a blank check for the Russians in order to pull them out of debt. In other words, Russia's extraordinary expenditures during World War I forced them to lay a heavy tax burden on the citizens, which in turn stimulated the call for a revolution. Civil War broke out, and the new rulers of Russia promised a more conscious economic policy in the future, and the empowerment of the Russian masses. Russians unquestioningly placed their faith in the Communistis. Gatrell's economic explanation for the first world war and revolution helps to illuminate much of the social commentary in Doctor Zhivago. Throughout the film, David Lean subtly hints at the poverty that plagued Russia during this time of strife. As Lara walks to the Christmas party, she is surrounded by street beggars, peasants, and drunkards. Similarly, when Zhivago travels across the Urals by train, he does so in a carriage fillled with homeless vagabonds. Furthermore, when Zhivago returns to his home after directing the veteran hospital for a few years, he finds several impoverished families living in it. Without doubt, Lean does attempt to portray an accurate respresentation of the socio-economic crisis that plagued Russia during and after the war. But its presence in the film is subtle. If the viewer is uninformed of this historical context, David Lean's social commentary is lost upon him.
Call#: Van Pelt Library DK265 .S9 1996
I find it extremely important to understand the underlying causes of particular historical outcomes. For example, Doctor Zhivago is based on a very real conflict, the Russian Civil War, that completely transformed the country in the span of roughly three years (1918-1921). But what factors lead to this momentous event? Geoffrey Swain writes in detail about the causes of the Russian Civil War in his novel, Origins of the Russian Civil War. In doing so, he clarifies the social context of the film. Swain starts from the very beginning of the revolution. On March 2, 1917, Tsar Nicholas II finally abdicated the throne of Russia after repeated popular demonstrations. The masses cheered in ecstacy over their newfound glory. They established a quick and provisional government with the expectation that their democratic needs, for which they had been fighting since the end of World War I, would be met without fail. However, by April, the joyous rhetoric and euphoric sentiment came to a screeching halt. The newly-elected members of the provisional government realized that their individual visions of democracy were very different from each other. Politicians of the former Duma, the national assembly establshed by the Tsar after the 1905 revolution, wanted a government that imitated the British parliamentary system, but without an active monarchy. This type of government would allow them to retain their wealth and priveleges. However, "Soviets" longed for a system of democracy that was more geared toward the commonfolk. They wanted something that, essentially, would be more representative of the people of Russia; a system that would render wealth, privelege, and aristocracy a thing of the past. When the conservative side realized that the Soviet platform was gaining momentum, they quickly established a pre-cursor group of Whites, or counter-revolutionaries. Their first military attack on the Reds took place during a rowdy, yet "peaceful", demonstration in front of Mariinski Palace. David Lean includes a similar scene in Doctor Zhivago when Pasha leads a mass of Reds in front of a aristocratic restaurant (where Komarovsky and Lara are dining). The mob is massacred by the government army soon after. In fact, many scenes in Doctor Zhivago accurately represent real happenings during the Civil War. However, without prior knowledge of these historical events, the film becomes a confusing mix of politics and romance. Through Geoffrey Swain's novel, I have been able to gain a proper understanding of the political factors that form the historical context for Doctor Zhivago.
Call#: Van Pelt Library D522.23 .F57 2000
Film is a media that will always respond to global events. But the way in which films represent these events may change over time. One aspect of Doctor Zhivago that fascinated me was its particular stance on the Great War, as the film depicts it. David Lean portrays the First World War in a very grim manner, and suggests that the Russians simply used the conflict as a tool to spark a revolution at home. Michael Paris's novel, The First World War and Popular Cinema, sheds light on international cinema's changing perception of World War I. In chapter three, entitled Enduring Heroes: British Feature Films and the First World War, Paris explains how British filmmakers changed their portrayal of the Great War in cinema between the years of 1920 and 1970. I found this section of the book particularly applicable to the making of Doctor Zhivago, because it was filmed with a largely British cast, and most importantly, by a British director. Paris begins by stating that in the 1920's, a large amount of the World War I literature being published depicted the conflict as a justified event, and one that would provide another glorious page for Britain's history books. And so filmmakers followed suit with these beliefs, often putting memoirs to film. In fact, British audiences loved the idea of war films. Many people wanted to know what it had been like on the Front, and their falsely romanticized impressions of the Great War heightened their curiosity. Films such as Comradeship (1919) and Mademoiselle from Armentieres (1926) were extremely successful among British audiences, and internationally as well. But as with any social movement, there arose a backlash against the conventional portrayal of the War in film. Independent directors argued that popular culture was emanating a false impression of the Great War, and they began releasing films with a more realistic interpretation of events, and films that stressed the futility of the war. In response to this, audiences started to question the actual motives for the first world war and by the 1960's, films began to break away from the traditional portrayal of a noble hero in an inevitable war. Instead, directors began pointing fingers to corrupt politicians and British imperialism as the causes for the war. This notion is reflected in David Lean's portrayal of the first world war in Doctor Zhivago, which was filmed in the midst of this 1960's, anti-war movement. Instead of heightening its importance, he refers to it as a result of a corrupt national agenda. At one point, Yevgraf even states "The ones who got back home at the price of an arm, or an eye, or a leg, these were the lucky ones...even comrade Lenin underestimated both the anguish of that 900 mile long front, and our cursed capacity for suffering". In Doctor Zhivago, the politicians are blamed for the futility fo the war, and this view is precisely in line with Paris's study of 1960's British film. The First World War and Popular Cinema clarifies David Lean's particular stance on the war in his film.
Polan, Dana. "Stylistic Regularities (and Peculiarities) of the Hollywood World War II Propoganda Film." WARNERS’ WAR: POLITICS, POP CULTURE & PROPAGANDA IN WARTIME HOLLYWOOD. pp. 38-47
World War II significantly changed American cinema. Not only were new propagandist messages infused into most films, the actual narratives changed to reflect the new wartimes. Propaganda did not come easy to Hollywood films that had built up a tradition of creating apolitical escapist films. Some films were awkward in their addition of political messages. Many used direct addresses to the audience through the use of voice over or radio newscasts. The heart of the change, however, was in the way romance was treated.
With the clear separation of men and women during wartime, there was an increased feeling that romantic relationships were frivolous and hurt the war movement. This led to a change in the dynamic of on screen couples. Many films were made about woman going to join the men on the battlefront, or the opposite: having the men come home to the woman in America.
One way to view Casablanca is as a romance movie built on separation. The separation of Ilsa from Lazlo in Paris and the night that she asks Rick for the letters of transit, and the separation of Rick and Ilsa when she leaves on the train in Paris. The ambiguous ending of the film in which we are uncertain of what the characters will do when they part, and how the war will end. This reflects the feelings of many Americans throughout the time. The complicatedness of Rick’s feelings towards the war and Ilsa make his character much more identifiable with most Americans compared to the straight forward Lazlo. The movie is a reflection of the time.
Call#: Van Pelt Library E744 .J65
America’s passing of the Neutrality Act causes a declared foreign policy of not becoming involved in any way in either the impending war in Europe or the resistance of China against Japanese aggressors. This policy has been the historical one for the United States, which has tried to stay out of most foreign conflicts. This policy however does not speak to the hearts and minds of the American people. While the majority of the American public may be against war, they have still taken sides in their hearts against the dictatorship aggressors, and support the European democracies of Britain and France, and China in the East.
While Casablanca takes place after 1938, Rick Blaine represents the same America that is shown in this editorial. In order for him to personally survive in Casablanca, he must remain neutral and isolated. However in his heart, he has strong ties to pre-Vichy France as represented in Ilsa. The movie shows Rick’s transformation as a parallel to America’s, but this article shows how Rick represents America at the beginning of the movie.
America, like Rick, does not want to risk being involved in a war, but their outward policies do not reflect there beliefs and ties. Americans want to support the democracies but at the same time have a strong self-preserving desire to stay uninvolved. This form of isolationism is represented in Casablanca as an allegorical film about America.
Call#: Van Pelt Library E744 .P68 1991
After America’s short period of neutrality and isolation at the beginning of World War II, President Roosevelt used subtle steps to help bring the United States into the war without going against public opinion and flat out declaring war. Through revision’s to the Neutrality Act to support European democracies with arms, supplying Britain with Destroyers, and instituting the Lend-Lease programs Roosevelt and the United States supported Britain in its war against the Axis powers. Like Rick Blaine in Casablanca who ended up helping the Resistance movement by giving Lazlo visas to exit Casablanca against Nazi orders, American policies during a time of declared neutrality gave crucial aid to the soon to become Allied forces.
Roosevelt could not openly declare war on Germany because American public opinion mirrored Rick who would “stick [his] neck out for nobody.” Direct involvement meant sending American troops into battle with certain casualties. Roosevelt defended his actions by saying that all the steps were necessary to protect the national security of the United States against the threat of attacks by the Axis powers. Rick justifies helping Lazlo because he realizes that Nazi control of Casablanca will eventually destroy him no matter if he stays neutral. Both America and Rick have strong moral and ideological ties to the Allies and under the guise of protecting themselves, they both end up reversing their hard-line policies of neutrality and help provide support against the Nazis.
Matthews, Chris. "There's a Little Rick in All of Us" Newsweek, 00289604, 10/28/2002, Vol. 140, Issue 18
In his Newsweek article published shortly before the United States declared war on Iraq, Chris Matthews presents the case that Americans today are as much like Rick Blaine in Casablanca as they have ever been. It is hard to make the choice between protecting America’s interests by staying out of harms way and fighting for just causes to protect the world. Historically America has been the “reluctant warrior,” joining the fight in causes that Americans think are right. Matthews worries that the Bush administration is acting against American history by joining in “entangling alliances.” He fears that Bush is transforming America from “reluctant warriors” into aggressors waiting for a fight.
Casablanca has as much relevance today as ever. The film teaches that it is important to know when the time is right to fight for good and when it is time not to get involved. The danger arises when America decides to fight, but it is not to stick up for dying ethics and morality in the world. The Iraq war is America fighting for the wrong reasons, against the general consensus of what is right. America is not sticking to the model presented by Rick.
The article was published before problems arose and provides a forward thinking view about the dangers of getting involved in Iraq. The contrast between the reasons America got involved in World War II as shown in Casablanca and the reasons that America is going into Iraq, highlight the changes being made by the bush administration.
Jacobs, Lewis. "World War II and the American Film." Cinema Journal, Vol. 7. (Winter, 1967-1968), pp. 1-21.
World War II was extremely influential in what movies were produced and vice versa. The type of movies that dealt with the war (which was approximately one third of all Hollywood pictures produced) progressed along with the war. Starting with attacks against Fascism in Confessions of a Nazi Spy, Hollywood started to attack the enemy in its films. Charlie Chaplin’s film The Great Dictator used satire and humor to both mock Hitler and Mussolini and to deride them. Chaplin did not receive a lot of initial support for the film because people were nervous about enraging Hitler. In 1941 films started to become more militant as the Nazis invaded Russia and started sinking American ships. Movies started a call to war movement that was solidified with the surprise attack on Pearl Harbor. The government suggested themes to Hollywood to make films successfully support the war. These included: The issues of War, The Nature of the Enemy, The United Nations, The Production Front, The Home Front, and The Fighting Forces.
Casablanca doesn’t neatly fit into the chronology of the war because it was made after the attack on Pearl Harbor, but is about getting Americans into the war. It is film, however, that helped bolster support for the war effort, and it gave people a reason and explanation for being involved in the war. The movie established that it was the duty of America and in fact all Americans to do there part to help with the war effort. The support was crucial because without support on the Home Front by American citizens, the nation may not have been able to endure the limitations on life at home, and the loss of life in the battlefield.
This article discusses the evolution of war films through the twentieth century. The main argument of the article is about the shifting focus of combat films from films that are patriotic and depict soldiers as honorable men fighting for a noble cause, to films that focus less on plot and character development and more on the spectacle of battle.
The article begins by tracing the origins of the combat film. The first war films created in the 1920s focused on blood lust as a means of obtaining honor. However, by the 1930s, war films adopted a more pacifist view.
In the 1940s and 1950s, films about World War II focused on the idea that while the idea of war was wrong, it was necessary because it meant protecting the ideas of democracy. This concept of fighting tyrants in the name of freedom gave rise to a new form of honorable soldier.
In the late 1970s, when films about Vietnam began to appear, the cause of the war was no longer certain, and many people were ambivalent about whether America should be involved in the fight. This caused a new type of war film to develop – the lone wolf film. This group of films, in which The Deer Hunter is included, focuses on an antihero who abides by his own code in search of honor. While Michael is a good example of this, the article argues that he is too self-reliant, managing to find a way out of the most complicated situations, and rescue all of his friends as well.
The article concludes by discussing more recent war films, arguing that the focus has again shifted, this time to buddy stories, where soldiers would do anything to save their fellow unit members. However, while they would do anything for their friends, the article argues the reasons why are they fighting get lost in the background in favor of more violent, gory scenes.
Rollins, Peter C. “The Vietnam War: Perceptions Through Literature, Film, and Television.” American Quarterly. (1984). JSTOR. Oklahoma State University. University of Pennsylvania Library, Philadelphia. 31 Mar. 2006. http://links.jstor.org/sici?sici=0003-0678%281984%2936%3A3%3C419%3ATVWPTL%3E2.0.CO%3B2-Q.
The article begins by exploring the different ways in which novelists have explored the themes of the war. Many of the writers, writing from the point of view of soldiers, chose to focus on the theme of loss of innocence.
Next, the article discusses how filmmakers have interpreted the Vietnam War. Here, the article mentions The Deer Hunter. The article argues that this film is probably the most ambitious of the Vietnam films in its attempt to discuss themes of American life, but criticizes it for losing its focus at times. The themes the film attempts to explore, according to the article, are sexual and ethnic identity, the individual versus society, and civilization versus nature. The article explains that the film reaches no real conclusion about any of these issues; instead, it remains ambivalent, echoing the opinions of many Americans on such subjects.
The article concludes by exploring how television has explored the Vietnam War, examining news casts, documentaries, and propaganda. It discusses the role of Vietnam as the first “television war,” and examines how the use of television affected how Americans perceived the war and America’s role in it.
By examining the different ways each medium has treated the issue of the Vietnam War, the article concludes with a call to researchers and scholars to examine these differences and to find connections between the different interpretations.
This is not the only point in which Wilson makes reference to the film he is writing. While Wilson’s notes are often simple descriptions of the themes in Lawrence’s life, at some times Wilson tries to figure out how best to make these themes work in a film. In the final ‘section’ of the article, Wilson comments in depth on the character S.A., who was very important to Lawrence, both as a friend and confidant, but whose identity remains a mystery. Wilson wrestles with this character’s imagined personality and how he should fit S.A. into the script, eventually decided that, “if it can be said that S.A. stands at Lawrence’s left hand, then our story requires a British character who stands at his right.” In this imaginary British character, we get an amazing look at the way in which Hollywood rewrites history in order to sell a film. Wilson notes, “Our British officer will inevitably be a composite character, with perhaps certain attributes not found in any of the actual men (Young, Newcombe, Joyce, etc.).” This character that Wilson wants to create is not a historical figure and is written in to serve as a foil for Lawrence. Wilson doesn’t describe why exactly he needs a British man to sit at Lawrence’s side, since he already has (an Arab) one in S.A., but perhaps Wilson has an assumption concerning the audience’s reaction to having an Arab as Lawrence’s sole confidant. Wilson further imagines the character to be “a man who (like our audience, we hope) would be baffled and intrigued by his mercurial companion-in-arms and through him we would try to fathom the enigma.” Wilson creates this imaginary, composite character is order to give the audience someone to relate to, subtly insinuating that the audience will not be able to relate to the Arab S.A. He may be correct in his assumption (we are dealing with early 1960’s America after all), but the film itself has no such character, so we will never know how audiences would have reacted.
Hodson dedicates much of the chapter on the film adaptation of T.E. Lawrence’s life, Chapter 7, to describing the effect of the blacklist on the film. Sam Spiegel, the producer, originally chose Michael Wilson, a blacklisted writer, to write a film adaptation of the life of T.E. Lawrence. Spiegel had won an Oscar for On the Waterfront, a pro-blacklist film, while Wilson, although living in exile in France, had managed to keep writing films, even though he was blacklisted. In hindsight, it is ludicrously ironic that Spiegel, who made a film shunning ‘unfriendly witnesses,’ like Michael Wilson, would hire him and actively try to convince Hollywood executives to let Wilson write the script. Wilson wrote a few versions of the screenplay, but director David Lean, a Brit, believed Wilson’s script to be “”too American,” and failed to capture the complex character of Lawrence.” Lean found another writer, Robert Bolt, to write the screenplay, which eventually became Lawrence of Arabia. As it turns out, Bolt borrowed a lot from Wilson’s screenplay is crafting his screenplay, even though he denied it. Despite the fact that Bolt’s screenplay was basically co-written by Wilson, “his name was not listed in the screen credits for Lawrence of Arabia, presumably because he refused to sign a statement recanting his radical past.” The blacklist has an interesting relationship to the film, but Lawrence’s own history proved to be the most dubious element in the film’s production.
Hodson recounts the battle between Spiegel and Lawrence’s brother, A.W. Lawrence, over the film’s representation of T.E. Lawrence, which adds a new dimension to the film’s rewriting of history. Even though the film was based on T.E. Lawrence’s own autobiography, his brother still wanted to rewrite history and make Lawrence even more of a hero. Another problem with the film’s historical value comes from the information that was available. As Hodson describes, “England had not yet lifted an embargo on various government records pertaining to [T.E. Lawrence].” Lawrence’s story was altered, not only, by Hollywood, but by his own brother and the British government, so there was really no way that the film was going to have much historical accuracy.
Hodson further chronicles the film’s “license with history,” as well as its reception, but my favorite part of Hodson’s book is his description of the film’s manifestations in pop culture. The parallels this book shows, between 1960s America and today’s America, are uncanny, especially when it comes to the film’s marketing. As Hodson explains, “Fashion was another angle Columbia Pictures and American retailers worked in promoting “Lawrence mania” in the United States.” Product tie-ins are something I think of in relation to today’s idea of corporate synergy, but apparently the idea was alive in the 1960’s as well.
Lawrence’s life, as Crowdus explains, is still the subject of debate, so much of the ‘history,’ that the film is based on, may in fact be falsehood. Crowdus’s explanation for this is that, “Lawrence […] provided conflicting, ambiguous, or half-truthful accounts of the same incidents to biographers and friends.” As a result of this, Robert Bolt, who wrote the second (and final) screenplay for Lawrence of Arabia, “base[d] his screenplay solely on Seven Pillars of Wisdom,” Lawrence’s autobiography, “despite being convinced that the book contained considerable exaggeration and not a few outright lies.” This revelation serves to remove much of the blame for the film’s rewriting of history on Bolt, because Lawrence himself rewrote it.
The Hollywood system takes its toll on historical fact, because, “Many […] incidents have […] been dramatically simplified to comply with the genre requirements of big screen spectacle.” Although it was T.E. Lawrence who began the rewriting of his own history, the restrictions imposed by Hollywood further erode the validity of much of the story. Crowdus also singles out the casting as another reason for the film’s historical ‘falseness,’ explaining that the casting of (the tall and handsome) Peter O’Toole “immediately eliminates a key motive for the overcompensatory physical efforts of a pocket Hercules like the real life Lawrence.” There are other problems that Crowdus has with the film’s representation of history, but he does have some good words for the film.
The film gets some things right in its depiction of Lawrence, such as Lawrence’s “sado-masochistic [sic] tendencies,” which Lawrence discusses in Seven Pillars of Wisdom. O’Toole’s performance, especially in the torture scene, captures this side of Lawrence. The inclusion of this darker side of Lawrence is noteworthy, because it shows that although Sam Spiegel, the film’s producer, was intent on making a Hollywood ‘blockbuster,’ the film did have uncomfortable elements that certainly would not have appealled to every moviegoer. By including some historical facts, the film not only keeps true to history, but it takes risks that are uncharacteristic of a major Hollywood film.
Crowdus ends his analysis of the film, by critiquing the film’s depiction of Arabs. He uses the scene of the meeting between the Bedouin leaders in Damascus, as a key example of the film’s racist undertones and its colonial implications. The film has strengths and flaws, as noted by Crowdus, but in the early, praiseful paragraphs of the article, we see Crowdus’s true views on the film. Although Crowdus has many problems with the film’s rewriting of history, there is still a reason that it is one of the most beloved and respected Hollywood films.
Francis Ford Coppola's Apocalypse Now, made in 1979, tells the tale of a rogue Green Beret during the Vietnam War and the measures Captain Willard (Sheen) takes to stop him. The film is heavily based on Conrad's Heart of Darkness.
Brian Goldstein


